Ralph Waldo Emerson: Selected Essays, Lectures and Poems by Ralph Waldo Emerson

Description: Ralph Waldo Emerson: Selected Essays, Lectures and Poems by Ralph Waldo Emerson A new, wide-ranging selection of Ralph Waldo Emerson's most influential writings, this edition captures the essence of American Transcendentalism and illustrates the breadth of one of America's greatest philosophers and poets.The writings featured here show Emerson as a protester against social conformity, a lover of nature, an activist for the rights of women and slaves, and a poet of great sensitivity. As explored in this volume, Emersonian thought is a unique blend of belief in individual freedom and in humility before the power of nature. "I become a transparent eyeball," Emerson wrote in Nature, "I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God." Written over a century ago, this passage is a striking example of the passion and originality of Emerson's ideas, which continue to serve as a spiritual center and an ideological base for modern thought. FORMAT Mass Market Paperback LANGUAGE English CONDITION Brand New Publisher Description A new, wide-ranging selection of Ralph Waldo Emersons most influential writings, this edition captures the essence of American Transcendentalism and illustrates the breadth of one of Americas greatest philosophers and poets. The writings featured here show Emerson as a protester against social conformity, a lover of nature, an activist for the rights of women and slaves, and a poet of great sensitivity. As explored in this volume, Emersonian thought is a unique blend of belief in individual freedom and in humility before the power of nature. "I become a transparent eyeball," Emerson wrote in Nature, "I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God." Written over a century ago, this passage is a striking example of the passion and originality of Emersons ideas, which continue to serve as a spiritual center and an ideological base for modern thought. Back Cover The writings featured here show Emerson as a protester against social conformity, a lover of nature, an activist for the rights of women and slaves, and a poet of great sensitivity. As explored in this volume, Emersonian thought is a unique blend of belief in individual freedom and in humility before the power of nature. "I become a transparent eyeball," Emerson wrote in Nature, "I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God." Written over a century ago, this passage is a striking example of the passion and originality of Emersons ideas, which continue to serve as a spiritual center and an ideological base for modern thought. Featured here are seminal works such as Nature, "Self-Reliance," "The Over-Soul," and early essays and lectures such as the "Cherokee Letter" and "Pray Without Ceasing." This collection also offers Emersons most important poetry, including "The Sphinx" and "Days." Author Biography Ralph Waldo Emerson was born in Boston, Massachusetts in Ralph Waldo Emerson was born in Boston, Massachusetts in 1803. A self-proclaimed "Naturalist," Emerson founded a dist1803. A self-proclaimed "Naturalist," Emerson founded a distinctly American philosophy emphasizing optimism, individualiinctly American philosophy emphasizing optimism, individuality, and mysticism. In the 1840s, his essays, speeches, and ty, and mysticism. In the 1840s, his essays, speeches, and poetry defined him as a central character in the Trancendentpoetry defined him as a central character in the Trancendental Table of Contents Foreword by Robert D. Richardson, Jr. NATURE (1836) Introduction I.---- II.Commodity III.Beauty IV.Language V.Discipline VI.Idealism VII.Spirit VIII.Prospects EARLY ESSAYS AND LECTURES Pray Without Ceasing (1826) Ethics (1837) The American Scholar (1837) Cherokee Letter (1838) The Divinity School Address (1838) From ESSAYS, FIRST SERIES (1841) History Self-Reliance The Over-Soul Circles From ESSAYS, SECOND SERIES (1844) The Poet Experience Politics From REPRESENTATIVE MEN (1850) Uses of Great Men Montaigne; or, the Skeptic LATER ESSAYS AND LECTURES Emancipation in the British West Indies (1844) Woman (1855) Thoreau (1862) POEMS Concord Hymn The Rhodora Each and All Brahma Hamatreya The Snow-storm The Sphinx Ode: Inscribed to W.H. Channing Uriel Threnody Blight Terminus Poet Additional Reading Excerpt from Book I To go into solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I read and write, though nobody is with me. But if a man would be alone, let him look at the stars. The rays that come from those heavenly worlds will separate between him and what he touches. One might think the atmosphere was made transparent with this design, to give man, in the heavenly bodies, the perpetual presence of the sublime. Seen in the streets of cities, how great they are! If the stars should appear one night in a thousand years, how would men believe and adore; and preserve for many generations the remembrance of the city of God which had been shown! But every night come out these envoys of beauty, and light the universe with their admonishing smile. The stars awaken a certain reverence, because though always present, they are inaccessib≤ but all natural objects make a kindred impression, when the mind is open to their influence. Nature never wears a mean appearance. Neither does the wisest man extort her secret, and lose his curiosity by finding out all her perfection. Nature never became a toy to a wise spirit. The flowers, the animals, the mountains, reflected the wisdom of his best hour, as much as they had delighted the simplicity of his childhood. When we speak of nature in this manner, we have a distinct but most poetical sense in the mind. We mean the integrity of impression made by manifold natural objects. It is this which distinguishes the stick of timber of the wood-cutter from the tree of the poet. The charming landscape which I saw this morning is indubitably made up of some twenty or thirty farms. Miller owns this field, Locke that, and Manning the woodland beyond. But none of them owns the landscape. There is a property in the horizon which no man has but he whose eye can integrate all the parts, that is, the poet. This is the best part of these mens farms, yet to this their warranty-deeds give no title. To speak truly, few adult persons can see nature. Most persons do not see the sun. At least they have a very superficial seeing. The sun illuminates only the eye of the man, but shines into the eye and the heart of the child. The lover of nature is he whose inward and outward senses are still truly adjusted to each other; who has retained the spirit of infancy even into the era of manhood. His intercourse with heaven and earth becomes part of his daily food. In the presence of nature a wild delight runs through the man, in spite of real sorrows. Nature says,he is my creature, and maugre all his impertinent griefs, he shall be glad with me. Not the sun or the summer alone, but every hour and season yields its tribute of delight; for every hour and change corresponds to and authorizes a different state of the mind, from breathless noon to grimmest midnight. Nature is a setting that fits equally well a comic or a mourning piece. In good health, the air is a cordial of incredible virtue. Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear. In the woods, too, a man casts off his years, as the snake his slough, and at what period soever of life is always a child. In the woods is perpetual youth. Within these plantations of God, a decorum and sanctity reign, a perennial festival is dressed, and the guest sees not how he should tire of them in a thousand years. In the woods, we return to reason and faith. There I feel that nothing can befall me in life,no disgrace, no calamity (leaving me my eyes), which nature cannot repair. Standing on the bare ground,my head bathed by the blithe air and uplifted into infinite space,all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be acquaintances, master or servant, is then a trifle and a disturbance. I am the lover of uncontained and immortal beauty. In the wilderness, I find something more dear and connate than in streets or villages. In the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature. The greatest delight which the fields and woods minister is the suggestion of an occult relation between man and the vegetable. I am not alone and unacknowledged. They nod to me, and I to them. The waving of the boughs in the storm is new to me and old. It takes me by surprise, and yet is not unknown. Its effect is like that of a higher thought or a better emotion coming over me, when I deemed I was thinking justly or doing right. Yet it is certain that the power to produce this delight does not reside in nature, but in man, or in a harmony of both. It is necessary to use these pleasures with great temperance. For nature is not always tricked in holiday attire, but the same scene which yesterday breathed perfume and glittered as for the frolic of the nymphs is overspread with melancholy to-day. Nature always wears the colors of the spirit. To a man laboring under calamity, the heat of his own fire hath sadness in it. Then there is a kind of contempt of the landscape felt by him who has just lost by death a dear friend. The sky is less grand as it shuts down over less worth in the population. II Commodity Whoever considers the final cause of the world will discern a multitude of uses that enter as parts into that result. They all admit of being thrown into one of the following classes: Commodity; Beauty; Langua≥ and Discipline. Under the general name of commodity, I rank all those advantages which our senses owe to nature. This, of course, is a benefit which is temporary and mediate, not ultimate, like its service to the soul. Yet although low, it is perfect in its kind, and is the only use of nature which all men apprehend. The misery of man appears like childish petulance, when we explore the steady and prodigal provision that has been made for his support and delight on this green ball which floats him through the heavens. What angels invented these splendid ornaments, these rich conveniences, this ocean of air above, this ocean of water beneath, this firmament of earth between? This zodiac of lights, this tent of dropping clouds, this striped coat of climates, this fourfold year? Beasts, fire, water, stones, and corn serve him. The field is at once his floor, his work-yard, his play-ground, his garden, and his bed. "More servants wait on man Than hell take notice of." Nature, in its ministry to man, is not only the material, but is also the process and the result. All the parts incessantly work into each others hands for the profit of man. The wind sows the seed; the sun evaporates the sea; the wind blows the vapor to the field; the ice, on the other side of the planet, condenses rain on this; the rain feeds the plant; the plant feeds the animal; and thus the endless circulations of the divine charity nourish man. The useful arts are reproductions or new combinations by the wit of man, of the same natural benefactors. He no longer waits for favoring gales, but by means of steam, he realizes the fable of Aeoluss bag, and carries the two and thirty winds in the boiler of his boat. To diminish friction, he paves the road with iron bars, and, mounting a coach with a ship-load of men, animals, and merchandise behind him, he darts through the country, from town to town, like an eagle or a swallow through the air. By the aggregate of these aids, how is the face of the world changed, from the era of Noah to that of Napoleon! The private poor man hath cities, ships, canals, bridges, built for him. He goes to the post-office, and the human race run on his errands; to the book-shop, and the human race read and write of all that happens, for him; to the court-house, and nations repair his wrongs. He sets his house upon the road, and the human race go forth every morning, and shovel out the snow, and cut a path for him. But there is no need of specifying particulars in this class of uses. The catalogue is endless, and the examples so obvious, that I shall leave them to the readers reflection, with the general remark, that this mercenary benefit is one which has respect to a farther good. A man is fed, not that he may be fed, but that he may work. III Beauty A Nobler Want of man is served by nature, namely, the love of Beauty. The ancient Greeks called the world [characters unavailable - Ancient Greek word for beauty] beauty. Such is the constitution of all things, or such the plastic power of the human eye, that the primary forms, as the sky, the mountain, the tree, the animal, give us a delight in and for themselves ; a pleasure arising from outline, color, motion, and grouping. This seems partly owing to the eye itself. The eye is the best of artists. By the mutual action of its structure and of the laws of light, perspective is produced, which integrates every mass of objects, of what character soever, into a well colored and shaded globe, so that where the particular objects are mean and unaffecting, the landscape which they compose is round and symmetrical. And as the eye is the best composer, so light is the first of painters. There is no object so foul that intense light will not make beautiful. And the stimulus it affords to the sense, and a sort of infinitude which it hath, like space and time, make a Details ISBN0553213881 Author Ralph Waldo Emerson Short Title RALPH WALDO EMERSON Publisher Bantam Classics Language English ISBN-10 0553213881 ISBN-13 9780553213881 Media Book Format Mass Market Paperback DEWEY 814.3 Year 1990 Publication Date 1990-09-30 Imprint Bantam USA Place of Publication New York Country of Publication United States Birth 1803 Death 1882 Residence Concorde, MA, US Pages 416 Subtitle Selected Essays, Lectures and Poems DOI 10.1604/9780553213881 Audience General/Trade UK Release Date 1990-09-01 We've got this At The Nile, if you're looking for it, we've got it. With fast shipping, low prices, friendly service and well over a million items - you're bound to find what you want, at a price you'll love! TheNile_Item_ID:8024435;

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